Preparing
for the Rain
Genesis 6:1-22
Introduction
On August 29, 2003, we turned on our TVs to watch in horror as
hurricane Katrina moved across Mississippi and Louisiana leaving in its
path over 1800 people dead, tens of thousands homeless, and over 81
billion dollars in damage. It was the sixth strongest hurricane
ever recorded in the Atlantic. Now four years later, that area
and those people have still not fully recovered. In Katrina, we
saw a frightening example of the power of nature.
Yet even a horror as tragic and disturbing as Katrina can barely give
us even a small glimpse of how utterly devastating was the world-wide
catastrophe, that happened over 4000 years ago when God unleashed His
wrath, and allowed the entire Earth to be flooded. Every living
man, women, and child, and every land animal died in those
waters…except 8 people and a sampling of the animal kingdom who
were aboard God’s Ark of Redemption.
There is much to be learned about God’s justice, holiness, and
grace, and about our needed response of faith and hope from the account
of the flood and the life of Noah. So we are going to take the
next four weeks exploring together “Faith Lessons from
Noah.”
Let us pray…
Scripture reading…
Overview of the Flood Account
Many scientists and liberal scholars debate the reality of a
catastrophic flood that once wiped out all life but a remnant.
But as for me, and for the orthodox and Reformed stream of Christianity
that we embrace, we accept the Biblical account as a literal and
accurate record of a worldwide flood and a literal ark.
Such a global catastrophe is supported by geological evidence such as
the speeding up of natural water erosion like the Grand Canyon, and the
redwoods being only 4000 years old. The Biblical account is
unequivocal, when the prophets, Christ, and the New Testament authors
refer to Noah and the flood, they refer to it as an actual event.
Another fascinating aspect of studying the account of Noah and the
flood is that there is a record of such a flood found in the histories
of many ancient civilizations. These records not only speak of a
flood that destroyed all human and animal life, but they also speak of
one man and his family escaping the flood by building a boat.
Now many skeptics have used the existence of such accounts to argue
that the Biblical account of Noah and a great flood is just one more
ancient myth among many. But we can just as easily argue back
that the existence of so many like accounts is in fact one of the most
convincing proofs that such a worldwide flood and rescue of one family
did indeed actually occur. In fact, it seems as if the Biblical
account was written under the inspiration of the Holy Spirit in
parallel form to so many of these other accounts in order to clearly
correct these other accounts.
The closest parallel flood account to the biblical account comes from
Mesopotamia. Both accounts tell of a man who was advised by his
god to build an ark to escape the flood. The man did so, loaded
it with goods and animals, floated on the floodwaters for a short
while, and sent out birds to see if the waters were abating.
Eventually the ark grounded on a mountain top, the flood survivor
emerged and offered sacrifices, which greatly pleased the gods, who
rewarded him with eternal life. Now there are some trivial
differences in details, but much more important are the theological
differences between these accounts.
In the Babylonian versions, the gods agreed on a flood to stop human
population growth. But one of the gods dissented and tipped off
his worshipper Atrahasis (the equivalent of Noah). Contrarily, in
the Noah account, the flood is God’s judgment against sin.
When the flood was unleashed, the gods cowered before it like cowards
unable to control it. Contrarily, the God of the Bible is
all-powerful and sovereign over the flood.
After the flood, the gods hurried to the sacrifice, as they were
hungry, since sacrifices had stopped during the flood. The God of
Noah has no need. One of the gods in the Babylonian account was
surprised to find a man had survived the flood (evidently this god was
neither omnipotent nor omniscient). Finally, while the Atrahasis
epic ends with the gods inventing miscarriage and female infertility to
curb population growth, Noah is urged three times to "Be fruitful and increase in number and
fill the earth.”
I presented all this background introduction for two reasons (besides
it just being interesting!):
1. To affirm with
strong apologetic truth that we don’t have to shy away from
embracing the account of Noah, the ark, and the flood as a literal,
actual event as recorded in the Bible
2. Since this is an actual event, we can learn many
powerful and important truths about faith by exploring the story of Noah
Faith Lessons from Noah
Now over the course of the next few weeks, we will be exploring many
faith lessons. But just like in business, athletics, or music, if
you want to succeed, you must always revisit and be strong in the
fundamentals. So today, we are going to examine three
fundamentals of faith that we learn from Noah.
When we look at the moral state of the world, it is seemingly getting
increasingly and excessively worse in a speeded up fashion every
year. Even in my short 48 years, I’ve seen a dramatic and
frightening increase in wickedness and violence. Things are so
bad right now, it is easy to make a judgment that the human race is the
worst it has ever been. Yet, Genesis chapter six begins by
presenting a deeply disturbing assessment of the human race far worse
than even our own corrupt times. With a description that sounds
like a scene out of a Tolkien fantasy novel, we read that at this time
in human history, you had fallen angels inhabiting the bodies of humans
and producing offspring who were evidently giants called the Nephilim,
and who must have been exceptionally strong, perhaps even possessing
some supernatural powers. They were worshiped as demigods, and
given positions as kings. As we read in the Bible, they were the
“heroes of old, men of renown.” These were the race
of beings that Israel had to face in some of their battles, and from
whom Goliath was a descendant.
God assessed the human race and declared, “every inclination of their heart
was only evil all the time.” We read that “the Lord was so grieved that he
had made humans on the earth that his heart was filled with
pain.” So utterly corrupt had we become that the
only solution that even a merciful God could come up with was to
annihilate the entire human race and start over! All seems dark,
devastating, and hopeless.
But then, like one thread of light shining through a hovering storm, we
read this, “But Noah found
grace in the eyes of the Lord.”
Most versions use the word “favor” instead of grace.
But the Hebrew word here is translated grace elsewhere in the OT.
In the Septuagint, the Greek translation of the OT, the authors use the
word “Charis,” which is grace. Why is this
important? Because to understand the next verse in our passage
and why God choose Noah, we must grasp that God’s choosing and
Noah being described as “righteous” is all based on
grace!
God the Father, creator and judge looked down from heaven, determined
that the human race needed to be exterminated, and even in the face of
such a just judgment, God choose to grant grace to one family, and
through them to the whole human race by being allowed to
continue. Noah wasn’t selected because he was more
righteous in his behavior through his own power than every other human,
and so deserved to be saved. Noah was declared righteous first by
God, and then empowered by God to live a righteous life. Noah was
granted the gift of being saved in the ark because God chose to grant
Noah grace!
God’s plan of salvation whether administered through an ark,
animal sacrifice, or the cross is always the same…by faith
through grace.
And so this is our first fundamental faith lesson from Noah:
1. Faith is a gift from God
Noah’s ability to “walk with God” was because God
chose to grant him the gift of faith. Noah’s ability to
believe God’s warning that a devastating flood was about to be
unleashed was because God granted him the gift of faith.
Noah’s ability to persevere for 100 years building an ginourmus
ark while preaching the gospel with zero converts was because God
granted him the gift of faith.
Faith is always a gift. The faith that saves us is a gift.
No one accepts Christ as savior by an act of free will. The
depravity of the human soul left to itself will never choose
Christ. God through the Holy Spirit must grant one through pure
grace the gift of faith to believe and surrender to Christ. The
faith that keeps us saved is likewise an ongoing grace gift. The
faith that transforms us into Christlikeness is a gift. The faith
the claims the promises of God is always a gift. The faith that
gets a vision from God to join God in some risky adventure to redeem
humanity is always a gift.
Since faith is always a gift of grace, there is one way, and one way
only, to sustain and increase our faith. We learn this second
faith lesson from Noah in verse 9, Noah “walked with
God.” This phrase “walked with God” is used in
the Old Testament to describe someone who maintained a close, intimate
relationship with God and thus is declared by God to be
righteous. So our second faith lesson from Noah is this:
2. Faith is an
ongoing relationship with God
Now please listen close. This is a fundamental, critical truth of
living as a fruitful Christ-follower that most of us forget all the
time. Everything in the Christian life must be understood in
relational terms, not just propositional terms. All truth is
ultimately relational.
So what does this mean or matter? This means that for us to be
deeply changed by any truth of the Christian faith, it must be
experienced, not just understood in our heads. To simply write
out a true statement of the Christian faith on a piece of paper, then
to read and believe that statement is not to have life-changing faith
in that truth.
For example, I write out the truth, “I
am saved by grace through faith alone.” I read that,
I agree with that, I even declare that aloud. But if my
relationship with that truth only operates on the level of mental, or
even heart level, agreement, that truth will never change my
life. It remains an academic truth, not an embraced reality of
faith. Information never fosters transformation!
Both the Hebrew and Greek concepts of truth is based on truth as
experienced, experiential truth not just academic, proportional
truth. Truth must be experienced to have any deep, lasting impact
in our life. So it is with faith. And when we speak of
Christian truth, that experience comes in the form of an ongoing,
growing, intimate relationship with Christ. It is impossible to
be changed by Biblical truth without a close relationship with Christ.
Faith is not a mental believing in a truth written of a page.
Faith is an ongoing, personal relationship with Jesus Christ. Do
you want your faith to grow? It will not happen by just reading
and studying the Bible. It will not happen by going to seminars
of “having more faith in your faith.” Your faith
won’t grow through prayer, worship, service, or fellowship when
done as duty. It will only happen as you grow in your
relationship with Jesus through the Word, prayer, worship, service, and
fellowship.
Everything in the Christian life must be understood relationally.
Holiness is a relational term. Righteousness is a relational
term. Faith, hope, and love are relational terms. All of
these come to us not as doctrine to be believed but as a relationship
to embrace. A relationship with Jesus Christ.
Noah was granted grace gift of faith by Father God. This gift of
faith and grace brought Noah into an intimate relationship with
God. It was because of this relationship that God declared Noah
righteous. It was because of this relationship Noah was empowered
to walk with God and live a righteous life in the midst of a violent
and wicked world. And it was because of this gift of faith, and
God-empowered righteousness, that God then invited Noah to participate
in God’s plan of redemption for humanity. God invited Noah to
build an ark that would 100 years to build!
Many scholars believe that up until the flood it had never rained
before. Rather there was a water canopy over the Earth that kept
us in the ideal whether condition was lent to the long life spans in
those times. So when God told Noah it was going to rain.
Noah’s first response quite likely was “What’s
rain!?” God often calls us to participate in a new thing
that requires fresh revelation and therefore much faith!
God called Noah to preach God’s judgment and grace during this
100 years to a world that only mocked God and ridiculed Noah and his
family. This is our third fundamental faith lesson we learn from
Noah:
3. Faith is radical
and risky obedience for God
Back in the early 90’s, Our Lord used a man named Henry Blackaby
to bring back to the global Church a forgotten and critical truth about
how God operates. In Blackaby’s “Experience
God” material, he reveals a pattern of how faith operates when
God calls us to partner with Him in some adventure to advance the
kingdom. We see this pattern in some form throughout the Bible
such as in the life of Noah, and throughout the history of the
Church. Knowing this path of faith is key for us to learn
how to respond in radical and risky obedience so let me present them
here in summary form:
a. God
is always at work in the world to bring redemption.
“I
am going to bring floodwaters on the earth to destroy all
life…But I will establish my covenant with you.”
b. God longs for us to partner with
Him in this plan, so first He calls us into an intimate relationship
with Him.
“But
Noah found grace in the eyes of the Lord….and he walked with
God.”
c. God invites us to partner with Him
in His plans (and reveals that plan to us.)
"So
make yourself an ark of cypress wood.”
d. We adjust our life to obey the
calling (sometimes there is a crisis of faith here.)
“You
are to bring into the ark two of all living creatures, male and female,
to keep them alive with you.”
e. We obey and experience God.
“Noah
did everything just as God commanded him."
As congregation, we are at a place in our missional renewal journey
where we are going to need lots of faith! And how does faith
grow? By pursuing an intimate relationship with the Father, Son
& Holy Spirit! This is why we need to become more and more a
praying, worshipping, Bible-saturated people. We are on step
three of the pattern of faith I showed you earlier from Blackaby.
God longs for us to partner with Him in His plans to rescue the
captive, restore the wounded, and redeploy the equipped in
Dubuque. We need to seek our Lord’s face to hear directly
from Him what specific plan of redemption He wants us to participate
with here in Dubuque. As we expressed this last week, we need to
hear from Jesus where and how to fish. If we do not become a
praying people, we will become like the people left out of the
ark..… dead in the water!